Katahi ano ka tino mau te rongo.. Whakapapa: Hoani Waikato (of the Ngai Te Whatuiapiti tribe of Hawke's Bay) In the book "Maori Tattoo" by Pakeha ethnologist David Simmons and his Maori informant Ko Te Riria V (The Bush Press, Auckland, 1989), and in other articles by these two, it is claimed that the person called Waikato who signed the Treaty of Waitangi at Mahia is Ko Te Riria Waikato (Tairea) Whakaherehere, the supposed . The development of the Online Cenotaph is an ongoing process; updates, new images and records are added weekly. Information about your use of this site is shared with Google. Akuanei koe taraitia iho, koia a Taraia. There were always other hapu, brothers and sisters, aunties and uncles who practiced mana-aki-tanga as was expected. 205 0 obj <>/Filter/FlateDecode/ID[<8524768BCB23DF4F8783A717FC2A9C47>]/Index[179 60]/Info 178 0 R/Length 116/Prev 426751/Root 180 0 R/Size 239/Type/XRef/W[1 3 1]>>stream [6] He had one younger brother, Te Apunga, whose daughter, Tauapare, later married Te Whatuipitis son Te Hikawera. Katahi ka haere ki reira. Ka karanga mai a Hineiti, Tukua mai kia patua hei tawhana te ra ki tua piko mai ko koe. Ka utua e Te Umuroa, Ra whea mai to rakau i te ngaru tai moana e whakapae atu nei. Ko Te Rangiwhakaewa i te wa e korero nei kei te mataaho tonu o te whare e takoto ana. By using this site, you agree to its use of cookies. Ko Toratiti te rangatira i mate. The name Mutuahi arose from the act of the enemy in cooking the girl's body, mutuahi meaning consumed by fire.. No konei ka noho pouaru a Hine-te-moa. Unlike many of the Heretaunga chiefs, Tiakitai chose not to migrate to Nukutaurua under the protection of Te Wera Hauraki and Te Pareihe. Te Reinga o Mahuru (Te Reingaomahuru). Te Whatu-i-apiti i a Te Huhuti In some cases, records have yet to be confirmed by Museum staff, and there could be mistakes or omissions in the information provided. At length Te Whatu and Te Huhuti arose from their sleep when the sun was very high. Get more from your Museum with Membership, Find out more about Auckland Museums transformation, Nominal Roll Vol 2 (Roll 21), Page: 12 - No known copyright restrictions. When Te Whatuiapiti was born about 1620, in Heretaunga, Hawke's Bay, New Zealand, his father, Hikawera, was -79 and his mother, Hinetemoa, was 23. The survivors fled to Whakakokako whither they were pursued. However our whakapapa links go back to Whatuiapiti whose boundaries go deep into Central Hawkes Bay. [12] He wounded Te Whatuipiti and killed his cousin Tumapuhia. Ab@0`/VuFv %L \&7fFN-1C.fD8gQa>L6 G17$&$\/ ,cYT cxRl/j He probably lived in the late 17th century.[1][2]. Ka whaia mai te taua, mau rawa mai ko Paeroa, ka mate ano a Ngai-tahu ki reira. %PDF-1.7 % Homai ki a au. Te hoatutanga, wahia iho te taha e Te Huhuti. endstream endobj 185 0 obj <>stream [22], Te Whatuipiti first married Te Kuramahinono and had one son: [11]. Noho ana me he hore, koia a Hine-hore. Ka tae ki te kainga o Te Whatuiapiti ka titiro mai a Te Whatuiapiti ki te rahi a Rakairakaahu. Te Rangitaumahas daughter Te Huhuti was watching the battle from the ramparts and was instantly taken with him. Katahi a Te Whatu-i-apiti, ka piki ki runga i tona whare karanga ai. A few very large palisade posts, surmounted by the usual knob, are still standing at the present time and I understand that some of the dwelling-sites are still visible. But as far as I am aware a translation has never been published. The murder of high-ranking twin boys at Tranganui [Gisborne] 100 years previously had forced the assassin and his relatives to move south. Te Whatuiapiti Te Whatuiapiti Eponymous ancestor of Ngai Te Whatuiapiti tribe of Hawke's Bay Kahungunu Descent Kahungunu = Rongomaiwahine Kahukuranui = Ruatapuwahine Rakaihikuroa = Papauma Taewha = Tamaira Takaha = Rakaipa Hikawera = Hinetemoa TE WHATUIAPITI Kahungunu Tamateakota Rongomaikainoa Tahito Rakaipa = Takaha Hikawera = Hinetemoa An invading force from the Wairoa district had driven the Ngati Whatuiapiti tribe from its lands in the Napier district. But when he was still a young man, T-whakawhiu-rangi and Ngti Rakaipaaka attacked Te Kauhanga on behalf of Te Hika a Ruarauhanga. .)+ ; Ia@(HIIq+@<0@I *z{\\Fkuz8%dnJ2@76]f:[gp=}Ee s2bbI6@RkZ(LW+}wKxwCV) In a fight at Waikareau pa, Wanstead, a Ngati-raukawa war-party killed two Rangitane chiefs and carried away Ngarara to Paranui pa, Motuiti, near Foxton, where he was killed and baked for food. Te Whatuipitis men hid themselves in the bush surrounding Takutai o Te Rangi and Otara. He extended south to the old Ngaruroro River near Roys Hill and north to the base of Oueroa pa. Te Huhuti had some younger brothers and sisters and she called them by the names used by Hine-te-moa in her abuse. [2] Marae and wharenui Central Hawke's Bay District Ko Te Whatu-i-apiti me Te Huhuti kai te roro o to raua whare e noho ana, e titiro atu ana ki a Hine-te-moa e mahi mai ra ki a Te Huhuti. Whakapapa is the foundation of our identity as Ngati Poporo. Ueroa This information is available on the Maori Land Court website. The marriage ended the feud between Te Hika a Ppuma and Te Hika a Ruarauhanga. It was in the early 1980s that a hall was donated and moved onto the Marae. The late 1800s and early 1900s saw the more modern rough sawn buildings erected. Auckland, New Zealand: Fair Dinkum Publications. I konei ka pataitia ko wai e haere hei tutei i te pa. Ka karanga a Hiku, Ko au. Katahi ka haere a Hiku. E korero ana, Te kai o ta tatou wahine, ma wai ra e ngaki tona mate. Ka utua e te wahine nei. Hoeta, Volume 35 1926 > Volume 35, No. Te Whatuiapiti then asked Hikawera (at a place called Pohatuatoru) to go to Tamaki (Dannevirke) to seek help to avenge the slain. Many of our key place names originated from these early origins (Te Whanganui-a-Tara). Te Whatu and Te Huhuti were sitting in the front of the whare watching for what Hine-te-moa intended to do to Te Huhuti. Ka hohoro mai nga morehu ki Whatakokako, ka whaia mai ano. endstream endobj 183 0 obj <>/Font<>/XObject 211 0 R>>/Subtype/Form/Type/XObject>>stream Nga Hapu o Waimarama whakapapa dates back to pre-migration times. Most speakers on Kahuranaki Marae use this expression. Wakapakani i a Rurua-rau Tahinga was allowed to live, because he had earlier saved Te Whatuipitis wife. In conclusion this is a brief history which serves to demonstrate the long and close association between nga hapu o Waimarama and the land and coast. Kahungunu A saying survives from this timeThe land is Turauwhas but the mana is Taraias. The occupants of the pa saw what they thought was their working party digging fernroot, whereupon the whole pa went out to dig also, not realising that it was the enemy who were digging. The decent of this marriage became the new aristocracy. He pulled off his clothes and jumped into the water at Upokopoito, holding Te Whatuipitis atua, Parukakariki. Eventually he came to where the Tamaki flows into the Manawatu, and to avoid a long detour he cut straight through the hills and made a new channel for the Manawatu. Ngati-parakiore came from Te Reingaomahuru pa to Te Katea where they defeated Ngai-tahu (of Takapau). Ana oti ka mau i a koutou a Hiku. Hiku kei reira e whanga ana. Ka kii atu a Hiku, Ki te tangi mai nga manu, ki te patai nga tangata, he aha tena?, me kii atu he aio i te ata, kei muri he marangai, me haere ki te mahi kai i te moana.. Generally there were two reasons for this. An old pa further down the Manawatu river from Raikapua. The pa was in the middle of the lake and people crossed over to it by canoes. ,6`2~fO`)&InJF@O>&}A@!Ig`J` |[ Te Whati Apiti is the ancestor of the Heretaunga Hapu Ngai Te Whati Apiti of Kahuranaki Marae. The story was obtained from Hoeta, whose name appears on the accompanying genealogy. He paid a second visit to Otatara taking the women and children as well this time. There were also kauta for each family to do their cooking and a community hand pump was used to draw water. This brought conflict between the Kahungunu and Rangitane tribes with key battles at Hakikino, Matanginui and Karamea. This merging of the bloodlines made it less likely that there would be continuing pockets of resistance to Ngati Kahungunu and established the mana rangatira of Heretaunga, which continues today. Nominal Rolls of New Zealand Expeditionary Force Volume II. Ka patai a Hiku ki nga tohu o te pa. Ka korerotia e te wahine a Hiku ki a ia. H. J. Fletcher published another version in 1926, which he received from Hoeta Te Hata of Ngti Twharetoa, a descendant of Te Whatuipiti and Te Huhuti. Ka mate a Te Wao ka whakatika mai a Ngai-tahu ki te ngaki i tona mate. Over the years the swamp has been drained and filled with land fill. _3\nhZp-]2Lu8:@h9eM@Z@BJS401|x [i'>]184pK8A=Y )E\ 0GUADU 1N Ka utua e Tuhua ki te patu pounamu, ko Te Onewa te ingoa. Living a Healthy Life with Long Term Conditions, Registrations now open - Kura Whakakairangi (2021), Waimarama Marae Whanau Ora Day Marae Health Clinics, Paua Reseeding at Ohinemakawe & Taingamata (Cray Bay). [The above tale and that of Hinemoa of Rotorua are favourite narratives among the native folk, and so are worthy of being recorded. He stopped at that pa for a while. During this time families lived in their own homes on their entitled blocks of land. Mo wai to wai? Ka utua atu e te wahine nei. Service number. Originally the land was a swamp that would easily flood during the wet season. There was no wharenui on the land. After picking off the men heading out of the fortress one-by-one, Takutai o Te Rangi was nearly empty and the war party quickly took it. It was during their stay one year that Matariki was burnt beyond repair. Ka mau ki te toki pounamu ka puta kai waho o tona whare taua; kua hamama te waha; kua pukanakana mai. Ka haere mai a Ngati-parakiore i Te Reingaomahuru ki Te Katea. A pa which formerly stood on a high hill at Wanstead. Puehutai. Te Whatuipiti was the son of Te Hikawera (I) and Hinetemoa. Rakainui Te Rangitaumaha was offended, imprisoning the party and planned to cook them. When she reached him she cut his breast and drank his blood till he died. LAMENT OF HOKIMATE FOR THE DEATH OF HIRIA, SISTER OF MOREHU. Sitting like a hore, explains Hine-hore. Ko Hine-te-moa hoki i roto tonu i te whare tau e noho ana, kaore ano ia i puta ki waho o tona whare tau. It will lead you into the world of light! This information is available on the. The path to the sea where the people went to gather pipi was named Te Roropipi.. Ka haere mai a Te Wheraka ki te ngaki i te mate o ona tungaane. Kai te haere atu te tangata tiki wai mo Te Whatu-i-apiti, tupono atu ko Te Huhuti e noho ana i te taha o te wai. Then he made his base at Te Purotu. However, a relative of Te Whatuipiti in the village snuck into the prison, gave the old man a whale bone mere, and took a message from him to Te Whatuipiti, who began forming a war party to rescue the captives. Unfortunately this whare did not have proper foundations and because the wood was rotting, it was demolished and burnt. Whakapapa: Te Hapuku (of the Ngai Te Whatuiapiti tribe of Hawke's Bay) Ko Tamatea-Ariki-Nui (Captain of the Takitimu waka) ko Rongokako ko Tamatea-Pokai-Whenua ko Kahungunu (ancestor of Ngati Kahungunu tribe) ko Kahukuranui ko Rakaihikuroa ko Taewha ko Takaha ko Hikawera ko Te Whatuiapiti (ancestor of Ngai Te Whatuiapiti tribe) ko Te Wawahanga-o-te-rangi ko Te Rangikawhiuia ko Te Manawaakawa . Whakapapa The Paraire Tomoana version was nominally composed by Ngpu-o-te-rangi (but more likely by a group working with him for several weeks) for his son Umu-rangi, in the early 1700s. He asked her for particulars about the pa and she told him. 8. Te Huhuti married Te Whatuiapiti and went to join him at Lake Roto a Tara. Our history and traditions place us on our land and tie us together as a unique people. One day, when the elders were away, the children fed the taniwha, and gave him only the heads of eels. Ka puta i konei ana kupu kino mo Te Huhuti. 5. It was situated on Raekatia mountain at the head of the Mangapuaka stream. I reira ka patua, ka mate a Te Aukamiti, ka puta a Hiku. First, he attacked Wainui, fought the Rangitne, and made peace with them. Taraia had given authority to occupy lands south of the Tukituki river to his general Te Aomatarahi. This incident took place at a pa which stood where the Napier Old People's Home now stands. (1917). A small pa which formerly stood at the head of the Mahangaiti lagoon, near the junction of the Otope road and the Dannevirke-Weber road. By the time Ngati Kahungunu arrived in the Hawkes Bay generations later, Waimarama was already well populated by Ngai Tara, Rangitane, Ngati Awa and Muaupoko. Kahungunu and have traversed the whenua of these great chiefs. [9], Te Whatuipiti appealed to the tohunga, Pakaotori to rescue them. Hine-te-moa was stopping in the house of mourning and could not come out. . No te patunga aranga tonu iho a Te Rongo pahekeheke. [13], After the battle, Te Whatuipiti finally reoccupied his original home, Te Kauhanga, splitting his time between there and his mothers village at Rotoatara. The hap is associated with three marae (meeting grounds) and wharenui (meeting houses) in Central Hawke's Bay District: The hap is associated with two marae (meeting grounds) and wharenui (meeting houses) in Hastings District: This article related to the Mori people of New Zealand is a stub. Rongomaiaia, Hikamataki = This pa was situated near Tahoraiti on the Ruaroa road. He and his Waimarama hapu maintained the ahi kaa roa of Waimarama and greater Heretaunga and fought to protect their people at key battles, Te Whiti o Tu, Te Pakake, Roto a Tara 1 and 2 and others.
