Bible verses related to Idols from the King James Version (KJV) by Relevance. Rav Kook believed that this model should be copied when wrestling with notions that were current in his day, like the theory of evolution. The ant says to the elephant, Just look at the dust-clouds were making!. The business deal or the event is the main matter of significance, describing the event in writing is simply a means of conveying knowledge of that deal or event to others. 27 And Abram mocked them, and said, Surely the savory meat that I prepared has not pleased them, or perhaps it was too little for them, and for that reason they would not eat; therefore tomorrow I will prepare fresh savory meat, better and more plentiful than this, in order that I may see the result. Nimrod the mighty hunter was one of the sons of Kush. In order for such values to find a permanent place in the spiritual life of individuals, they must be narrated. Child sacrifice was one reason for the Babylonian captivity (verse 36). Thus, such a God can be greater than any image of a god based upon said Gods great size and dimensions as envisioned by those who assume that God is physical. If you have any questions, please review our Privacy Policy or email us at privacy@biblegateway.com. // Javascript URL redirection [11]It is virtually impossible to exaggerate the political, sociological and emotional implications of this assertion. which benefit does a community experience when its members have a high level of health literacy? [4]There is a third as well, which I deal with in my book, in a later chapter. 41). She said to [Abraham]: Here, offer this before them. [Abraham] picked up a staff and broke [the idols] and placed the staff in the hands of the largest of them. The Bible says we should put living in a righteous manner above all other pursuits of the flesh and mind. By submitting your email address, you understand that you will receive email communications from Bible Gateway, a division of The Zondervan Corporation, 3900 Sparks Drive SE, Grand Rapids, MI 49546 USA, including commercial communications and messages from partners of Bible Gateway. One time a woman came carrying a dish of fine flour. Start for FREE. Abraham emerging unscathed must have been a compelling and humbling sight. (C) 18Abraham will surely become a great and powerful nation,(D) and all nations on earth will be blessed through him. Although Hajar is Abraham's second wife she is the first to bear him a son, Ishmael. For an English version explaining Breuers approach, see: Mordechai Breuer, The Study of Bible and the Primacy of the Fear of Heaven: Compatibility or Contradiction, inModern Scholarship in the Study of Torah(ed. The Midrash is also used by James Kugel, the chair of the Institute for the History of the Jewish Bible at Bar Ilan University in Israel, in his book The Bible As It Was, published in 1997 by Harvard University, to look at how stories from the Bible have been changed to how they are taught in the modern day. Holy Bible, New International Version, NIV Copyright 1973, 1978, 1984, 2011 by Biblica, Inc. Used by permission. This is the meaning of the phrase, In every generation a person must look upon himself as if he left Egypt.[14], This perspective is reflected in the world of halacha as well. In my book, I explore a middle position that distinguishes between cases where it is necessary to free ourselves from a historicity that strangles the spirit of the text and cases where the historicity of the story would actually make the spirit of the story that much brighter. English Revised Version NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. For it is hardly surprising that events that occurred in history would be recorded in the writings of various cultures that witnessed these events. Although the book focuses on a period of time later than that discussed herethe period of David and Solomonnevertheless, the rhetorical force of the essays that express reservations similar to that expressed aboveessays that come from very different scholarsdemonstrates the tangible reality of the emotional power that stands behind the truth problem. I must admit that I could not personally identify with any of the (admittedly thoughtful) analyses in that collection, and this is probably due to my own alternative way of thinking about this problem, as described in this essay. As I came to understand the Word of Wisdom, I wanted my parents to live that law. Lord. his father put him in charge of caring for the idols, and Abraham tried to discourage people from bringing them offerings. The fervent attempt to capture some meaning in each and every word of the Torah, without making recourse to any external factors as a control, is a clear expression of this perspective. [9] Kugel's interpretation continues in the tradition of looking at this midrash as part of the analysis of monotheism. Can these idols in which thou trustest deliver thee? 49 And Abram hastened and sprang from before his father, and took the hatchet from his fathers largest idol, with which Abram broke it and ran away. Moreover, the traditional approach to Torah, which accompanies the study of the written text, greatly emphasizes the function of studying the past for contemporary times. 2 Chronicles 31:1 Now when all this was finished, all Israel that were present went out to the cities of Judah, and brake the images in pieces, and cut down the groves, and threw down the high places and the altars out of all Judah and Benjamin, in Ephraim also and Manasseh, until they had utterly destroyed them all. Genesis 11:26 After Terah had lived 70 years, he became the See also Ravads commentad loc. (AA) What if only ten can be found there?, He answered, For the sake of ten,(AB) I will not destroy it., 33When the Lord had finished speaking(AC) with Abraham, he left,(AD) and Abraham returned home.(AE). 51 And he said, I beseech thee my lord, to hear meNow fifty years back a child was born to me, and thus has he done to my gods and thus has he spoken; and now therefore, my lord and king, send for him that he may come before thee, and judge him according to the law, that we may be delivered from his evil. NASB 1995 Now Rachel had taken the household idols and put them in the camel's saddle, and she sat on them. that there is a real God, then that God will save him. Delivered at Provo, Sunday Afternoon, August 28th, 1881, Reported by Geo. [23]My view here stands in stark contrast with that of Rav Kook, who criticizes the ahistorical approach to biblical narratives. Abraham took a stick and shattered all the idols in the store, and then he placed the stick in the hand of the largest idol. Shalom Carmy; Orthodox Forum; Northvale: Aaronson, 1996), 159-180. It is thou that didst place the hatchet in his hands, and then sayest he smote them all. ORLOV 'The Gods of My Father Terah' 35 Testament of Abraham, also deny the possibility that God has a human- like form. Rabbi Yehudah said: It applies even to unclean animals. Rabbi Yehudah said to them: But wasnt the sciatic nerve forbidden to the sons of Jacob, and they were permitted to eat unclean animals! They said to him: The law was stated at Sinai but was included in its proper place. For a summary of the issues surrounding pre-Sinaitic rules, see the entry in theEncylopedia Talmudit, One may not learn [rules] from the time before the giving of the Torah, (vol. This story is taken from The Book of Jasher 11:21-49, Terah, in response to Abrahams question to him about who the God was that had created heaven and earth and the children of men, took him to the hall wherein stood twelve great idols and a large number of little idols, and pointing to them he said, Here are they who have made all thou seest on earth, they who have created also me and thee and all men on the earth, and he bowed down before his gods, and left the hall with his son. ),Shitat ha-Beinot shel ha-Rav Mordechai Breuer: Qovetz Maamarim u-Teguvot(Alon Shevut: Tevunot, 2005). [3]See the long discussion inResponsa Rashba(1:414), where Rashba uses strong language to criticize various sages who suggested a philosophical-allegorical understanding for a number of biblical characters, including Abraham. Abraham married them according to the Book of Genesis). 20 Bible Verses about Abandoning Idols Deuteronomy 7:25 Verse Concepts The graven images of their gods you are to burn with fire; you shall not covet the silver or the gold that is on them, nor take it for yourselves, or you will be snared by it, for it is an abomination to the Lord your God. What is a believer to do, when he or she is convinced that a new religious outlook, as innovative and brazen as it may be, not only doesnt diminish the value of faith but even colors it in stronger and more vibrant colors? can they hear thy prayers when thou callest upon them? 6The sons of Israel and Judah who lived in the cities of Judah also brought in the tithe of oxen and sheep, and (I)the tithe of [d]sacred gifts which were consecrated to the Lord their God, and placed them in heaps. Whereupon Abraham responded by saying that you deny their knowledge, yet you worship them! Regarding this, seePinkasei Ha-Raayahvol. Once he went on a trip and he placed Abraham in charge of the store in his place. 28 And it was on the next day that Abram directed his mother concerning the savory meat, and his mother rose and fetched three fine kids from the flock, and she made of them some excellent savory meat, such as her son was fond of, and she gave it to her son Abram; and Terah his father did not know of it. 23 And when Abram had gone from them he went to his mother and sat before her, and he said to his mother, Behold, my father has shown me those who made heaven and earth, and all the sons of men. Seeing the Torah as the story of God establishes a persons faith in Torah from Heaven at its highest and purist level. (R) 25Far be it from you to do such a thing(S)to kill the righteous with the wicked, treating the righteous(T) and the wicked alike. See, for example, the Gerrer Rebbe, R. Yehudah Aryeh Leib Alter (Sefat Emeton Leviticus, Pesach 5631): In every generation there is an exodus from Egypt, but one relevant to that generation. There is much more to say about this, but here is not the place. Haran is thrown into the fire, and is not saved by God. Dr. 2Ch iiCh ii ch 2 chr 2chr). Rijksmuseum 1 The Midrashic Abraham Rabbi Chiyya said: Terah was an idol worshiper. But Abraham, trying to reason with his father, said that probably the gods had got to fighting among themselves and had killed one another. Exodus 23:13 And in all things that I have said unto you be circumspect: and make no mention of the name of other gods, neither let it be heard out of thy mouth. "You shall not delay the offering from your harvest and your vintage. Break down their altars, smash their sacred stones and burn their Asherah poles in the fire; cut down the idols of their gods and wipe out their names from those places. In a world where there are many doubts about the historicity of core events in the Torahs narrative,[24] establishing the palace of Torah upon a higher foundation would seem to be a constructive goal. Narrower concepts. Access 50+ premium resources. By submitting your email address, you understand that you will receive email communications from Bible Gateway, a division of The Zondervan Corporation, 3900 Sparks Drive SE, Grand Rapids, MI 49546 USA, including commercial communications and messages from partners of Bible Gateway. See:The Complete Works of Achad Ha-Am(Tel Aviv, 1947), p. 342 [Hebrew]. [16] Only from the time of its inclusion in the Sinai covenant could a given law become the Archimedean point for the spiritual makeup of a person. Abraham is the first patriarch and is seen as the father of the four Abrahamic religions, Judaism, Christianity, Islam, and the Bah Faith. Last edited on 18 February 2023, at 01:39, https://en.wikipedia.org/w/index.php?title=Abraham_and_the_Idol_Shop&oldid=1140022488, This page was last edited on 18 February 2023, at 01:39. Although I felt able to push the first question into the sidelines, the second question seemed to me more problematic. Commentating on this verse, Mufti Muhammad Shafi, the late Grand Mufti of Pakistan, writes, "According to Imam Qurtubi, this verse shows that to destroy the idols and other icons of paganism is Waajib (mandatory). 2 Chronicles 31:1 Now when all this was finished, all Israel that were present went out to the cities of Judah, and brake the images in pieces, and cut down the groves, and threw down the high places and the altars out of all Judah and Benjamin, in Ephraim also and Manasseh, until they had utterly destroyed them all. The interpretive strategy of the received text is paramount takes an entirely different approach, which attempts to encounter the word of God without any mediation. Muhammad describes Abraham's anguished attempts to reason with His father and persuade him to accept a new divine Message this way: "O my Father! Furthermore, this objection often remains inchoate and not fully articulated. [10]In my opinion, which is based on multiple encounters with a number of different groups, this critique can be found at the heart of many peoples objections to ahistorical reading of the Torah, and feeds their intuitive rejection of this paradigm. Which is the most important river in Congo? 60 And if thy wicked heart will not hearken to my words to cause thee to forsake thy evil ways, and to serve the eternal God, then wilt thou die in shame in the latter days, thou, thy people and all who are connected with thee, hearing thy words or walking in thy evil ways. This claim, however, can be countered by making recourse to the premise of comparative literature, where it is one and the same whether a given story has a historical basis or not: comparison between texts always offers useful and challenging insights. One of the questions that occupies philosophers of history as a discipline has been, to what extent can a historian really reconstruct the past and to what extent is he or she actually reshaping it? SeeIggrot Raayahvol. 16When the men(A) got up to leave, they looked down toward Sodom, and Abraham walked along with them to see them on their way. 56 0 foolish, simple, and ignorant king, woe unto thee forever. 48 Now therefore my father refrain from this, and bring not evil upon thy soul and the souls of thy household. See:The Guide of the Perplexed, 1:1. King James Bible But ye shall destroy their altars, break their images, and cut down their groves: New King James Version But you shall destroy their altars, break their sacred pillars, and cut down their wooden images And wilt thou and thy people rise up now and do like unto this work, in order to bring down the anger of the Lord God of the universe, and to bring evil upon thee and the whole earth? Rambam, in contrast, uses this claim to explain why God commanded humans to act in certain ways and forbids them to act in others.) Abraham is to be killed for his righteousness, and is saved by God Inasmuch as Abrahams fight against idolatry is a common theme in the Bible, so is the prophet of God, in the face of adversity, being persecuted for his beliefs. When he or she reads the accounts of our father Abraham in the Torah and wishes to understand their significance, what he or she wants is not to find out more about the (possible) historical character behind the story but to encounter the protagonist of the narrative, i.e. Cautiously, I would like to suggest that doing so is not important. Writing, especially in the above examples, allows people who were not witnesses to the events to meet the reality of the event in a mediated encounter. Berean Standard Bible Rather, you must tear down their altars, smash their sacred stones, and chop down their Asherah poles. It is one that any person who wishes to renew his or her faithperhaps even to limit its horizons for a timeshould take to heart. Does the story become less powerful, less complete, less true? It is this difference, which lies at the heart of the distinction between the two interpretive methods described above. [13]Even if its conclusions will, in the end, be rejectednot always and not necessarilyby practical halacha. Our analysis of the truth problem leads us to this summary statement: Whenever we as readers encounter a description of an event in the Torah, the main concern for us as students of Torah is not the reality of the event as it happened but the event as described in the biblical narrative. 5. 37 And when Terah saw this his anger was greatly kindled, and he hastened and went from the room to Abram. It would always have been possible to claim that one author, Moses for instance, wrote it on his own. Said he, Father, I did not do anything to them, they quarreled among themselves and went to work fighting and knocked one another down, broke one anothers heads and knocked off one anothers arms and legs. Oh, said his father, my sons do not tell me anything of that kind, for they are made of wood and they could not move or stir from their place nor knock one another down; it has been some other agency that has done it. Why, father, said he, would you worship a being that could not stir or move, that had hands and could not handle, that had legs and could not walk, a mouth that could not speak, and a head and it was of no use? [25]This imagery comes from Rav Kook. Understanding the Torah this way can strengthen the deep vitality buried in its every story, every verse, every word even every letter. This can be seen clearly in the rich collection of essays, edited by Lee Levin and Amichai Mazer,The Polemic about the Historical Truth of Scripture(Jerusalem, 5761) [Hebrew]. 17 And Abram said, As the Lord liveth these images shall not remain in my fathers house; so shall the Lord who created me do unto me if in three days time I do not break them all. To me, the key question is whether ones approach to exploring the ahistoricity of the narrative is in order to reduce the vital importance of the Torah and its message or whether it is the opposite, to increase it, as I suggest above. what happens when you drink cold water when you are hot? Nimrod is a descendant of Noah and is considered to be a "mighty one on the earth. Enter your email to subscribe and receive notifications of new content. [29] How should this believer relate to the fact that the very type of faith that he or she sees as inferior is exactly the one which sits best with the majority of the faithful? 635-637 [Hebrew]). This is true even for a person who can digest the nuances of the ahistorical approach to the Torah. Thus, whenever a question arises about something written, our goal would be to try and get as close as we can to reproducing the event as it occurred, to analyze the event itself, if possible, in order to learn what really happened. We would not shy away from reading alternative descriptions of the event, even contradictory ones, and compare these versions to the one we have in our hands. 42 Is there in these gods spirit, soul or power to do all thou hast told me? Scripture strongly advises against the following of idols other than God. Ge 22:12, 18; 26:5; 2Sa 8:15; Ps 17:2; 99:4; Jer 23:5, Ex 23:7; Lev 4:3, 22, 27; Nu 16:22; Dt 27:25; 2Sa 24:17; Ps 11:4-7; 94:21; Eze 18:4; 2Pe 2:9, Jdg 11:27; Job 9:15; Ps 7:11; 94:2; Heb 12:23, Ge 20:4; Dt 32:4; 2Ch 19:7; Ezr 9:15; Ne 9:33; Job 8:3, 20; 34:10; 36:23; Ps 58:11; 75:7; 94:2; 119:137; Isa 3:10-11; Eze 18:25; Da 4:37; 9:14; Mal 2:17; Ro 3:6, NIV, Lucado Encouraging Word Bible, Comfort Print: Holy Bible, New International Version, NIV, Story of Jesus: Experience the Life of Jesus as One Seamless Story, NIV, The Story: The Bible as One Continuing Story of God and His People, NIV, Beautiful Word Bible Journal, Galatians, Paperback, Comfort Print, NIV, Cultural Backgrounds Study Bible, Red Letter Edition: Bringing to Life the Ancient World of Scripture, NIV, Beautiful Word Bible Journal, Revelation, Paperback, Comfort Print. Launched Shavuot 5773 / 2013 | Copyright Project TABS, All Rights Reserved, script type="text/javascript"> [20]For more discussion on this question, see the position of R. Mordechai Breuer as he expressed it first inDeot12 (Winter 5720): pp. 2 Kings 18:4 He removed the high places, and brake the images, and cut down the groves, and brake in pieces the brasen serpent that Moses had made: for unto those days the children of Israel did burn incense to it: and he called it Nehushtan. Following the analysis offered here, the halachic tradition makes the religious value of any historical event that occurred before the revelation at Sinai contingent upon the power given to it by its inclusion in the narrative that came down to the world at Sinai. Nimrod came from a line which was cursed by Noah: "Cursed be Canaan, a slave of slaves shall he be unto his brothers." By birth, Nimrod had no right to be a king or ruler. Abraham is cast into the fire and is saved by God. Establishing the pillars of faith upon the bedrock of the historicity of past events requires an honest person to evaluate, without bias, the question of the historical reality of the Torahs claims. 18The genealogical enrollment included [k]all their little children, their wives, their sons, and their daughters, for the whole assembly, for they consecrated themselves [l]faithfully in holiness. 45 And forget the Lord God who made heaven and earth, and who created you in the earth, and thereby bring a great evil upon your souls in this matter by serving stone and wood? And why wilt thou not sense the God of the whole universe, who created thee and in whose power it is to kill and keep alive? [15]With regard to the sciatic nerve, the Mishna states (m.Chullin7:6): The rule applies to clean animals but not to unclean ones. This understanding is reminiscent of the approach of Peter Winch, which requires a historian to enter into the past and to view it from within. In verse 7 God said the covenant He established with Abraham was to be everlasting and that He alone was to be God to Abraham and his offspring. These events occurred at some point in the past, and the Holy Author (God) describes them from the unique perspective of the divine. Bible. So Nimrod declares they worship wind. Why did God choose to limit the divine creative impulse to the (apparently) inadequate framework of narrative? What are they if not dry historical descriptions? A divinely originated narrative has no need for real historical events in order to grow sinews and flesh and become something substantial. He tried to bring him to reason, but his father did not believe they had life enough to kill one another. In response to the first question, I admitted that I am not trying at all to prove that the biblical author was God. Abraham responds that clouds hold water. All rights reserved. Terah, having heard the crash of the hatchet on the stone, ran to the room of the idols, and he reached it at the moment when Abraham was leaving it, and when he saw what had happened, he hastened after Abraham, and he said to him, What is this mischief thou hast done to my gods? Abraham answered: I set savory meat before them, and when I came nigh unto them, that they might eat, they all stretched out their hands to take of the meat, before the big one had put forth his hand to eat. The believer, who adapts the divine message to his or her own life, chooses to look upon the events of the past described in the Torah from the divine perspective. "Turn from Thy burning anger and change Thy mind about doing harm to Thy people. For another angle on the problem of ahistorical interpretation, made in modern times, see words of Rabbi Menachem Mendel Schneerson, the Lubavitcher Rebbe (Iggerot Kodesh7:996): [9]We will leave, for now, the difficult questions engendered by the issue of the slippery slope and return to them indirectly when we deal with the other basis for challenging the ahistorical interpretation, namely the problem of truth. Additionally, the slippery slope problem is discussed more fully in chapter 4 of my book, which deals with the historicity of a different biblical story, namely the revelation at Mount Sinai. Abraham had three wives: Sarah, Hagar, and Keturah (by date when Nevertheless, see his comment further on in the piece, The words ofaggada, which can have such good and blessed effects are literally the words of the living God. This statement seems to be very much in accord with what I called the highest level of faith, the belief in the ahistoricity of the narrative. Instead, the text of the Torah should be understood on its own terms; the Torah itself is the matter being studied. These events are seennot without causeas being singular and special. are also to be treated as idols." New American Standard Bible, Copyright 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. Abraham's father in fact agrees with Abraham regarding idol worship unlike the Qur'anic version! When I ask myself the question, What is more important: that Abraham lived in Ur 3500 years ago, or that he should live for 3500 years in the hearts of the people of Israel, I choose the second option. Anyone who accepts the seven mitzvot (of the Noahides) and is careful not to violate them should be considered one of the righteous gentiles and has a share in the World to Come. Such narrative strategies, as I mentioned above, would be subject to factual investigation as well as comparative evidence, taking into account alternative versions. But the Lord inspired Abraham to leave there. The priests of those days offered sacrifices to their gods, and, like the priests of these days, they were generally opposed to new revelation from God. 50 And Terah, seeing all that Abram had done, hastened to go from his house, and he went to the king and he came before Nimrod and stood before him, and he bowed down to the king; and the king said, What dost thou want? Deepen your knowledge of Scripture for less than $5/mo. 34 And when he had done breaking the images, he placed the hatchet in the hand of the great god which was there before them, and he went out; and Terah his father came home, for he had heard at the door the sound of the striking of the hatchet; so Terah came into the house to know what this was about. 16 I will make your offspring as the dust of the earth, so that if one can count the dust of He was looking forward. Philip Munoa notes that 'the Testament of Abraham studi- ously avoids physical description of God when describing Abraham's heavenly ascent and tours of heaven explicitly identifying God with 3 And all these joined forces in the Valley of . So Nimrod declares they worship clouds. When a man would come to buy [an idol], [Abraham] would ask him: "How old are you?" Discourse by President John Taylor, Duties of the SaintsThe Atonement, etc. In the book of Abraham, translated in our day and generation, we are informed that Abraham was bound, and those priests sought to take his life, but the Lord delivered him from them. Designed using Unos Premium. I cannot deny that the intuition of religious people, whether they be simple believers or great scholars, prefers to see the Torahs narratives as based in factual history. It is this perspective in particular, and the interpretation of the event expressed in it, that is of interest, religiously speaking, for within this retelling of the event lies its religious value. You may unsubscribe from Bible Gateways emails at any time. His Test Abraham leaves the home of his childhood and youth. So, one day when I was very young, I went to our basement and smashed on the concrete floor every bottle of liquor! Sign up now for the latest news and deals from Bible Gateway! Kula was formerly the Rosh haYeshiva of Yeshivat HaKibbutz HaDati in Ein Tzurim. This comes from the idea that Abraham did not need proof of God before being cast into the fire, which is why God saved him. Then all the sons of Israel returned to their cities, each to his possession. A similar point was made by R. Abraham Kook inEder ha-Yakkar, (Jerusalem, 5726), p. 42. script>. The Idol Of Complacency. idols of any kind. When Terah saw his idols shattered and scattered all over the floor, he accused Abram. 15[i]Under his authority were (P)Eden, Miniamin, Jeshua, Shemaiah, Amariah, and Shecaniah, in (Q)the cities of the priests, to distribute their portions faithfully to their brothers by divisions, whether great or small, 16without regard to their genealogical enrollment, to the males from [j](R)thirty years old and upwardeveryone who entered the house of the Lord (S)for his daily obligationsfor their work in their duties according to their divisions; 17as well as the priests who were enrolled genealogically according to their fathers households, and the Levites (T)from twenty years old and upward, by their duties and their divisions. [1] Many commentaries throughout the generations have taken up this question; see, for example, Ramban on Genesis 11:28 and Maharal of Prague inNetzah Yisrael, ch. (U) Far be it from you! Abraham told him that a woman came in to make an offering to the idols. At this point, Terah took Abraham to Nimrod. Although these events have halachic weight in Jewish tradition, this is not because they happened in the past (before the revelation at Sinai) but because they were included in the Torahs narrative at Sinai.[15]. what is the supplement of an angle measuring 54 degrees? I am not surprised, therefore, at the literary prowessvery much like human literary prowessdemonstrated in Torah by its author. If the religious value of events comes from their being included in the word of God, let us allow God to speak to us in Gods own language, and to tell us the divine story with its entire force. (Joshua 24:2), there is no Biblical record of him actually making Save 15% for life! Nevertheless, this possibility brings to mind the old joke about the elephant and the ant. Because of the signs in the heavens that were associated with his birth Nimrod tried to kill him at that time. Conjunctive waw | Verb - Piel - Consecutive imperfect - third person masculine singular, A Phoenician goddess, also an image of the same, Verb - Piel - Perfect - third person masculine singular, Conjunctive waw, Article | Noun - masculine plural, Preposition-l | Verb - Hifil - Infinitive construct, Conjunctive waw | Noun - masculine singular construct, Preposition-b | Noun - masculine singular construct, Israel -- 'God strives', another name of Jacob and his desc, Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular, Preposition-l | Noun - proper - feminine singular, Jerusalem -- probably 'foundation of peace', capital city of all Israel, He takes order for the repair of the temple, Josiah sends to Huldah to enquire of the Lord, Huldah prophesies the destruction of Jerusalem, but respite thereof in Josiah's time, Josiah, causing it to be read in a solemn assembly, renews the covenant with God, Ellicott's Commentary for English Readers, OT History: 2 Chronicles 34:7 He broke down the altars and beat (2 Chron.

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